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Fear not for lo i am with you always

Matthew is the twentieth (and the last) verse of the twenty-eighth chapter (also the last chapter) of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative, containing the follow-up command to teach the whole teaching of Jesus and his promise of 'ever graceful divine presence'. Allison notes a persistent correlation of the Great Commission narrative (verses 16–20) with Moses, starting with "the mountain", as 'Moses ended his earthly course on a mountain'; the commissioning of Joshua by God through Moses; and the close parallels in Deuteronomy –15, 23; and Joshua 1:1–9, which are 'all about God'. Matthew ) and cross the Jordan river, whereas in Joshua 1:7 Joshua was to 'act in accordance with all the law that my servant Moses commanded you', then in Joshua 1:9 (the pericope's conclusion) God promises his presence: 'for the Lord your God is with you wherever you go'. The undeniable strong presence of a Moses typology in the Gospel Matthew rises up suggestions that this passage, like the commissioning stories in 1 Chronicles 22:1–16 and Jeremiah 1:1–10, 'deliberately borrows from the traditions about Moses'. Just as Moses, at the end of his life on earth, commissioned Joshua to 'go into the land peopled by foreign nations' and 'to observe all the commandments in the law', then further promised 'God's abiding presence', so similarly is Jesus at the end of his earthly ministry commands his disciples 'to go into all nations' (the world) and 'to teach the observance of all the commandments' of the "new Moses", and then further promises 'his continual assisting presence'. The "commandments" given by Jesus is to be the basis of living for the believers, in comparison to the "commandments" (cognate Greek noun: entolē) given by God through Moses (cf. Matthew is the twentieth (and the last) verse of the twenty-eighth chapter (also the last chapter) of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative, containing the follow-up command to teach the whole teaching of Jesus and his promise of 'ever graceful divine presence'. Allison notes a persistent correlation of the Great Commission narrative (verses 16–20) with Moses, starting with "the mountain", as 'Moses ended his earthly course on a mountain'; the commissioning of Joshua by God through Moses; and the close parallels in Deuteronomy –15, 23; and Joshua 1:1–9, which are 'all about God'. Matthew ) and cross the Jordan river, whereas in Joshua 1:7 Joshua was to 'act in accordance with all the law that my servant Moses commanded you', then in Joshua 1:9 (the pericope's conclusion) God promises his presence: 'for the Lord your God is with you wherever you go'. The undeniable strong presence of a Moses typology in the Gospel Matthew rises up suggestions that this passage, like the commissioning stories in 1 Chronicles 22:1–16 and Jeremiah 1:1–10, 'deliberately borrows from the traditions about Moses'. Just as Moses, at the end of his life on earth, commissioned Joshua to 'go into the land peopled by foreign nations' and 'to observe all the commandments in the law', then further promised 'God's abiding presence', so similarly is Jesus at the end of his earthly ministry commands his disciples 'to go into all nations' (the world) and 'to teach the observance of all the commandments' of the "new Moses", and then further promises 'his continual assisting presence'. The "commandments" given by Jesus is to be the basis of living for the believers, in comparison to the "commandments" (cognate Greek noun: entolē) given by God through Moses (cf.

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